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Monthly Archives: March 2014
LIBERTATIS SACRA FAMES
Albeit nurtured in democracy,
And liking best that state republican
Where every man is Kinglike and no man
Is crowned above his fellows, yet I see,
Spite of this modern fret for Liberty,
Better the rule of One, whom all obey,
Than to let clamorous demagogues betray
Our freedom with the kiss of anarchy.
Wherefore I love them not whose hands profane
Plant the red flag upon the piled-up street
For no right cause, beneath whose ignorant reign
Arts, Culture, Reverence, Honour, all things fade,
Save Treason and the dagger of her trade,
And Murder with his silent bloody feet. (699)
Tread lightly, she is near
Under the snow,
Speak gently, she can hear
The daisies grow.
All her bright golden hair
Tarnished with rust,
She that was young and fair
Fallen to dust.
Lily-like, white as snow,
She hardly knew
She was a woman, so
Sweetly she grew.
Coffin-board, heavy stone,
Lie on her breast,
I vex my heart alone,
She is at rest.
Peace, peace, she cannot hear
Lyre or sonnet,
All my life’s buried here,
Heap earth upon it. (709)
THE HARLOT’S HOUSE
We caught the tread of dancing feet,
We loitered down the moonlit street,
And stopped beneath the harlot’s house.
Inside, above the din and fray,
We heard the loud musicians play
The “Treues Liebes Herz” of Strauss.
Like strange mechanical grotesques,
Making fantastic arabesques,
The shadows raced across the blind.
We watched the ghostly dancers spin
To sound of horn and violin,
Like black leaves wheeling in the wind.
Like wire-pulled automatons,
Slim silhouetted skeletons
Went sidling through the slow quadrille.
They took each other by the hand,
And danced a stately saraband;
Their laughter echoed thin and shrill.
Sometimes a clockwork puppet pressed
A phantom lover to her breast,
Sometimes they seemed to try to sing.
Sometimes a horrible marionette
Came out, and smoked its cigarette
Upon the steps like a live thing.
Then, turning to my love, I said,
“The dead are dancing with the dead,
The dust is whirling with the dust.”
But she–she heard the violin,
And left my side, and entered in:
Love passed into the house of lust.
Then suddenly the tune went false,
The dancers wearied of the waltz,
The shadows ceased to wheel and whirl.
And down the long and silent street,
The dawn, with silver-sandalled feet,
Crept like a frightened girl. (779)
One evening there came into his soul the desire to fashion an image of The Pleasure that abideth for a Moment. And he went forth into the world to look for bronze. For he could only think in bronze.
But all the bronze of the whole world had disappeared, nor anywhere in the whole world was there any bronze to be found, save only the bronze of the image of The Sorrow that endureth for Ever.
Now this image he had himself, and with his own hands, fashioned, and had set it on the tomb of the one thing he had loved in life. On the tomb of the dead thing he had most loved had he set this image of his own fashioning, that it might serve as a sign of the love of man that dieth not, and a symbol of the sorrow of man that endureth for ever. And in the whole world there was no other bronze save the bronze of this image.
And he took the image he had fashioned, and set it in a great furnace, and gave it to the fire.
And out of the bronze of the image of The Sorrow that endureth for Ever he fashioned an image of The Pleasure that abideth for a Moment. (843)
THE DOER OF GOOD
It was night-time and He was alone.
And He saw afar-off the walls of a round city and went towards the city.
And when He came near He heard within the city the tread of the feet of joy, and the laughter of the mouth of gladness and the loud noise of many lutes. And He knocked at the gate and certain of the gate-keepers opened to Him.
And He beheld a house that was of marble and had fair pillars of marble before it. The pillars were hung with garlands, and within and without there were torches of cedar. And He entered the house.
And when He had passed through the hall of chalcedony and the hall of jasper, and reached the long hall of feasting, He saw lying on a couch of sea-purple one whose hair was crowned with red roses and whose lips were red with wine.
And He went behind him and touched him on the shoulder and said to him, “Why do you live like this?”
And the young man turned round and recognised Him, and made answer and said, “But I was a leper once, and you healed me. How else should I live?”
And He passed out of the house and went again into the street.
And after a little while He saw one whose face and raiment were painted and whose feet were shod with pearls. And behind her came, slowly as a hunter, a young man who wore a cloak of two colours. Now the face of the woman was as the fair face of an idol, and the eyes of the young man were bright with lust.
And He followed swiftly and touched the hand of the young man and said to him, “Why do you look at this woman and in such wise?”
And the young man turned round and recognised Him and said, “But I was blind once, and you gave me sight. At what else should I look?”
And He ran forward and touched the painted raiment of the woman and said to her, “Is there no other way in which to walk save the way of sin?”
And the woman turned round and recognised Him, and laughed and said, “But you forgave me my sins, and the way is a pleasant way.”
And He passed out of the city.
And when He had passed out of the city He saw seated by the roadside a young man who was weeping.
And He went towards him and touched the long locks of his hair and said to him, “Why are you weeping?”
And the young man looked up and recognised Him and made answer, “But I was dead once and you raised me from the dead. What else should I do but weep?” (843-4) Continue reading
sure, i’ve read them before, but this one has a different translator (Peter D. Arnott), so here are some of my favorite selections.
OEDIPUS THE KING
For city walls without their men are nothing,
Or empty ships, when once the crew has gone. (56-7)
Words will not scare a man when actions do not. (286)
My strength is in my truth. (345)
I am what I am. (425)
It takes men and money to make a revolution. (523)
I prefer not to talk about things I do not know. (550)
For time alone can tell an honest man
While one day is enough to show a villain. (595-6)
Hasty thoughts are dangerous. (598)
OEDIPUS: “Kings must still be obeyed.”
CREON: “Kings, but not tyrants.” (608-9)
And man turns his face away from heaven. (876)
When a man is old his life hangs by a thread. (927)
What has a man to fear, when life is ruled
By chance, and the future is unknowable?
The best way is to take life as it comes. (943-5)
Oh, oh, then everything has come out true.
Light, I shall not look on you again.
I have been born when I should not be born,
I have married where I should not marry,
I have killed whom I should not kill; now all is clear. (1144-8)
Time sees all. (1174)
Tears, ruin, death, disgrace, as many ills
As there are names for them; not one is lacking. (1243-4)
Oedipus is no more. (1301)
Nothing can kill me now. (1409)
There must be moderation in all things. (1468)
When I do not know, I do not speak. (1473)
That is why we wait until we see the final day,
Not calling anybody happy who is mortal
Until he has passed the last milestone without calamity. (1481-3)
Anything is better than to die a coward! (99)
Nor have I time for anyone who puts
His popularity before his country. (176-7)
The state keeps us afloat. (183)
CHORUS: No man is fool enough to ask for death.
CREON: That is what you would get. But hope of gain
Has often led men on to their destruction. (214-6)
Of all the institutions of mankind
The greatest curse is money. It destroys
Our cities, it takes men away from home,
Corrupts men’s honest minds, and teaches them
To enter on disreputable courses.
It shows them how to lead immortal lives
And flout the gods in everything they do. (290-6)
It’s in the hands of fortune now. (323)
The world is full of wonderful things
But none more so than man,
This prodigy who sails before the storm-winds,
Cutting a path across the sea’s gray face
Beneath the towering menace of the waves.
And Earth, the oldest, the primeval god,
Immortal, inexhaustible Earth,
She too has felt the weight of his hand
As year after year the mules are harnessed
And plows go back and forwards in the fields.
Merry birds and forest beasts,
Fish that swim in the deep waters,
Are gathered into the woven nets
Of man the crafty hunter.
He conquers with his arts
The beasts that roam in the wild hill-country,
He tames the horses with their shaggy manes
Throwing a harness around their necks,
And the tireless mountain bull.
Speech he has made his own, and thought
That travels swift as the wind,
And how to live in harmony with others
In cities, and how to shelter himself
From the piercing frost, cold rain, when the open
Fields can offer but a poor night’s lodging.
He is ever-resourceful; nothing that comes
Will find him unready, save Death alone.
Then he will call for help and call in vain,
Though often, when cure was despaired of, he has found one.
The wit of man surpasses belief,
It works for good and evil too;
When he honors his country’s laws, and the right
He is pledged to uphold, then city
Hold up your head; but the man
Who yields to temptation and brings evil home
Is a man without a city; he has
No place in the circle of my hearth,
Nor any part in my counsels. (327-64)
Nothing makes you happier than to get yourself
Out of trouble; but it’s quite another thing
To get friends into it. But there’s nothing
I wouldn’t do, to keep myself from harm. (425-8)
CREON: And yet you dared to go against the law?
ANTIGONE: Why not? It was not Zeus who gave the order,
And Justice living with the dead below
Has never given men a law like this.
Nor did I think that your pronouncements were
So powerful that mere man could override
The unwritten and unfailing laws of heaven.
These live, not for today and yesterday
But for all time; they came, no man knows whence.
There is no man’s resolve I fear enough
To answer to the gods for breaking these.
I knew that I must die–how could I help it?
Even without your edict; but if I die
Before my time is up, I count it gain.
For when a person lives as I do, in the midst
Of evils, what can death be but gain?
And so for me to happen on this fate
Is grief not worth a thought; but if I had left
My mother’s son to lie a homeless corpse,
Then had I grieved. I do not grieve for this.
If what I do seems foolish in your sight
It may be that a fool condemns my folly. (437-58)
In his wisdom, someone coined the famous saying
That when a god leads a man’s mind on
To destruction, sooner or later he comes
To believe that evil is good, good evil,
And then his days of happiness are numbered. (607-11)
Two heads are sometimes better than one. (670)
So wear an open mind; do not suppose
That you are right, and everyone else is wrong.
A man who thinks he has monopoly
Of wisdom, no rival in speech or intellect,
Will turn out hollow when you look inside him.
However wise he is, it is no disgrace
To learn, and give way gracefully.
You see how trees that bend to winter floods
Preserve themselves, save every twig unbroken,
But those that stand rigid perish root and branch,
And also how the man who keeps his sails
Stretched taut, and never slackens them, overturns
And finishes his voyage upside down.
Let your anger rest; allow us to persuade you.
If a young man may be permitted his opinion
I should say it would be best for everyone
To be born omniscient; but otherwise–
And things have a habit of falling out differently–
It is also good to learn from good advice. (688-706)
There is no state, when one man is its master. (720)
Love, whom we fight but never conquer,
Love, the ravager of proud possessions
Who keep eternal vigilance
In the softness of a young girl’s cheek,
You go wherever the wide seas go
And among the cottages of country-dwellers.
None of the immortal gods can escape you,
Nor man, whose life is as a single day,
And, to whoever takes you in, comes madness.
The minds of honest men you lead
Out of the paths of virtue to destruction.
Father is at odds with son
And it is you who set this quarrel in their hearts.
One glance from the eyes of a ready bride
Bright with desire, and a man is enslaved.
On the throne of the eternal laws
Love has a place, for there the goddess Aphrodite
Decides men’s fates, and there is no withstanding her. (764-81)
To err is human,
But when we err, then happy is the man
Who is not stubborn, and has sense enough
To remedy the fault he has committed. (974-7)
No human being can defile the gods. (994)
Truth is always best. (1230)
I am crushed beneath my fate. (1268)
To be happy it is first of all necessary
To be wise, and always remember
To give the gods their due.
The measure of a proud man’s boasting
Shall be the measure of his punishment
And teach him late in life
The nature of true wisdom. (1269-75) Continue reading
where the bathrooms have little black boxes secreting more savory scents into the air,
where skinny women walk the streets with arms around their various boyfriends,
where space cars silently hover around in hopes of finding home, a place to park,
where tacos taco tacos,
where concrete firmly stands against the ocean and desert of chaos,
where a small cigarette, coffee, or bit of coke could potentially do the trick,
where you can’t stop staring at the many faces of modern plastic,
where they make the magic happen. Continue reading
Men say they know many things;
But lo! they have taken wings,–
The arts and sciences,
And a thousand appliances;
The wind that blows
Is all that any body knows. Continue reading
“That government is best which governs not at all”; and when men are prepared for it, that will be the kind of government which they will have. (385)
But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it. (386)
I cannot for an instant recognize that political organization as my government which is the slave’s government also. (389)
There are nine hundred and ninety-nine patrons of virtue to one virtuous man. (391)
It is not a man’s duty, as a matter of course, to devote himself to the eradication of any, even the most enormous wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support. If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man’s shoulders. I must get off him first, that he may pursue his contemplations too. (393)
Some are petitioning the State to dissolve the Union, to disregard the requisitions of the President. Why do they not dissolve it themselves,–the union between themselves and the State,–and refuse to pay their quota into its treasury? (394)
Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once? Men generally, under such a government as this, think that they ought to wait until they have persuaded the majority to alter them. They think that, if they should resist, the remedy would be worse than the evil. But it is the fault of the government itself that the remedy is worse than the evil. It makes it worse. Why is it not more apt to anticipate and provide for reform? Why does it not cherish its wise minority? Why does it cry and resist before it is hurt? Why does it not encourage its citizens to be on the alert to point out its faults, and do better than it would have them? Why does it always crucify Christ, and excommunicate Copernicus and Luther, and pronounce Washington and Franklin rebels? (395)
If the injustice is part of the necessary friction of the machine of government, let it go, let it go: perchance it will wear smooth,–certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn. (396)
I came into this world, not chiefly to make this a good place to live in, but to live in it, be it good or bad. A man has not everything to do, but something; and because he cannot do everything, it is not necessary that he should do something wrong. (396)
Under a government which imprisons any unjustly, the true place for a just man is also a prison. (398)
Confucius said: “If a state is governed by the principles of reason, poverty and misery are subjects of shame; if a state is not governed by the principles of reason, riches and honors are the subjects of shame.” (401)
The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual. Even the Chinese philosopher was wise enough to regard the individual as the basis of the empire. Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State, until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at last which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose, if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellowmen. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen. (413) Continue reading